Among the two main groups of Hyper-dispensationalists, most mid-Acts Dispensationalists do not consider themselves to be "Hypers"; although they apply this term to their Acts 28 brethren.
Ministry provides Biblical responses to Mid Acts Dispensationalists and other groups on the issues of Salvation and the Bible.
Many opponents of mid-Acts Dispensationalism simply dismiss it as "Hyper-Dispensationalism", as Dr. Ironside did in his booklet, rather than analyzing its teachings based on Scripture.
There are several varieties of hyper-dispensationalism, and this article explains many of the different characteristics.
This study gives several reasons as to why Traditional Dispensationalists reject both the Mid-Acts and Acts 28 Hyper-Dispensational viewpoints.
Harry Ironside examines Ultra-Dispensationalism, also known as Hyper-Dispensationalism, in the light of Holy Scripture.
Lee Spencer explains why believers in other dispensations were never saved by works (as some, but not all, Hyper-dispensationalists teach), because man - not God - sees faith by works.
Ultra-Dispensationalism defined, plus the history of Dispensationalism from the times of Justin Martyr (110-165), Irenaeus (130-200), and Clement of Alexandria (150-220).
This overview of Dispensationalism examines why Hyper-dispensationalists - also called "Dry Cleaners" - do not practice water baptism, and why Traditional Dispensationalists believe all Christians should still be baptized.
In this response to a Critique by Dr. Charles Ryrie, who believed the church began on Pentecost, Paul Sadler explains why mid-Acts Dispensationalists believe it began with Paul.
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