This nine-part series on Dispensationalism contains a separate study for each of eight distinct dispensations, with the eighth being the new heaven and earth.
The church is neither a continuation of the "Jewish Dispensation", nor the "kingdom", because the mystery of the ages was not revealed prior to Paul’s apostleship (Eph. 3:5-7).
This paper, presented to the Theological Forum on Contemporary Issues, explores the similarities and distinctions between the dispensation of grace, the world system, and this present evil age.
This paper, which refines Charles Ryrie's "sine qua non" of dispensationalism, shows that the differences between dispensationalism and covenantalism are so great, they can never be successfully reconciled.
The Holy Spirit is the Restrainer of evil during this dispensation, and when He departs with the Church at the Rapture, evil will reign throughout Daniel’s 70th Week.
Because Southern Baptists have formed no consensus on Eschatology, SBC Life gathered 3 scholars - Drs. Paige Patterson (a dispensational premillennialist), David Dockery, and Millard Erickson - to discuss this issue.
Although normative dispensationalism has never taught anything other than a single way of salvation, its opponents often make the false claim that dispensationalism teaches two ways of salvation.
This treatise on the various dispensations of God's covenants is written from a fairly dispensational perspective, although its author claims to be neither a Dispensationalist nor a Covenant Theologian.
Because dispensationalists tend to interpret the scriptures more literally, they see a clear distinction between God’s program for Israel and His program for the church.
One in a series of 36 Bible lessons from Rogma International, intended to help its students lay a foundation to understanding God's word
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